The Zohar says that when Adam sinned and became achad, a seemingly alienated self obsessed with its delusion of uniqueness and separation, his capacity to achieve full divine consciousness was removed from him.When Enoch was born that capacity was placed in Enoch instead where it could once again be cultivated:
Enoch was born just outside the Garden of Eden. From birth a holy light glowed within him, and covered him, and made him the most beautiful of men. Enoch sought out the Tree of Life at the center of the Garden. When he found it he breathed deeply of its aroma, and his heart filled with the spirit of the Tree. Suddenly angels from heaven descended and instructed Enoch in the deepest wisdom of God. They pulled from the Tree a book that had been hidden there, and handed it to Enoch to study. Enoch read the book carefully and found within it the most sublime paths of God. As he practiced each path the light within him became even more pure. Soon the light was at its most pristine, and it desired to return to heaven from whence it came, to manifest this purity in the very being of Enoch.
Enoch is the promise that we can overcome our human limitations and reclaim our original divine potential. Importantly the light of God began to shine “within Enoch,” and the Light of God became “perfect within him.” Enoch’s transformation is an inner one first. Only when he embodies the Light of God on earth can he become the fire body of Metatron in heaven. Enoch is symbolic of that which each of us can become, and for which all humanity was destined from the very beginning.
Metatron is called “keeper of the keys” to wisdom, and one of these keys is called “the light of discernment.” This light allows humans to explore and ultimately to grasp the most sublime mysteries of creation. “Metatron, then, is the aspect of [God’s] glory that is depicted as the measurable anthropos (human) who sits upon the throne and appears in prophetic visions.” He is the “link between the human and the divine.”
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